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Robin Wall Kimmerer (Bodéwadmi) is a member of the Citizen Band Potawatomi Nation. To learn more, please see our About the Author page.
Many of the stories and topics in Braiding Sweetgrass are of a sacred nature to the Potawatomi and other Native Peoples. We have endeavored to create this guide with respect and encourage readers of the book to consider the sacred meaning of sweetgrass, other sacred plants, and the stories from the Indigenous tribes in the book and in your local communities.
For the guide for the academic year 2022-23, UO Libraries has restructured our guide to coincide with the Common Reading Program's teaching guide so that students engaged with activities or assignments related to the themes presented can locate supporting information easily.
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Words matter and show understanding.
There is terminology that should and shouldn't be used when discussing or referring to Native Americans. This a very short list of frequently used terminology.
According to the Native American Journalism Association, either is acceptable when referring to two or more people with different tribal affiliations.
Indian Country is legally defined in Title 18 of the U.S. Code as any land within the limits of an Indian reservation, all independent Indian communities within U.S. borders, and all Indian allotments. It is also used to describe any Native-occupied space. The National Congress of American Indians offers, "[w]hen used appropriately, Indian Country takes on a powerful meaning, legally and symbolically, for all tribal nations. Indian Country is wherever American Indian spirit, pride, and community are found."
Many organizations offer definitions of Indigenous or Indigenous peoples -- the United Nations, the World Bank, the World Health Organization. The Native American Journalism Association reminds writers to capitalize the I when referring to Indigenous peoples or nations to distinguish from informal uses of indigenous plants. animals, or flowers.
Per the U.S. Justice Department, "Recognition" is a legal term meaning that the United States recognizes a government-to-government relationship with a Tribe and that a Tribe exists politically in a "domestic dependent nation" status. Federally-recognized Tribes possess certain inherent powers of self-government and entitlement to certain federal benefits, services, and protections because of the special trust relationship.
Currently there are 574 federally recognized tribes. In addition, there are tribes that are recognized by states that may not be federally recognized. The National Council of State Legislatures provides a list of federally and state recognized tribes.
Tribal sovereignty refers to Native American rights to self govern. The National Congress of American Indians offers information about tribal governance.
The University of Oregon is located on Kalapuya Ilihi, the traditional indigenous homeland of the Kalapuya people. Following treaties between 1851 and 1855, Kalapuya people were dispossessed of their indigenous homeland by the United States government and forcibly removed to the Coast Reservation in Western Oregon. Today, descendants are citizens of the Confederated Tribes of Grand Ronde Community of Oregon and the Confederated Tribes of the Siletz Indians of Oregon, and continue to make important contributions in their communities, at UO, and across the land we now refer to as Oregon.
The UO Libraries has operations and repositories at various locations in Oregon, and wishes to acknowledge the traditional homelands of the Kalapuyan peoples (Eugene area); Chinook, Clackamas, Kalapuya, Kathlamet, Molalla, Multnomah, Tualatin, and other tribes and bands (Portland area); and the Coos, Lower Umpqua, and Siuslaw (Charleston area). [...]
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